ONE problem with playing ‘book’ moves is it reveals one's depth of preparation or the lack of it.
A quote from George Santayana (or was it Edward Burke?) goes like this: “Those who do not learn from history are bound to repeat it.” There are many variations to this quotation and like this one which similarly applies to chess: “Those who forget the past are destined to repeat it.”
This brings to mind a player’s failure to study openings and games of the masters of old that resulted to a painful loss due to ignorance.
During the 1970s and 1980s when the acknowledged chess bible was the semi-annually published Informator and when chess databases consisted of stacks of index cards or notebooks containing opening lines, it usually takes a month or two before any new opening move (novelty) is published in chess magazines or chess columns after it was played. While new moves or ideas become known to most and while some unsuspecting competitors—chess professionals included—fall prey to them when confronted, it was considered a grievous chess sin if one displays ignorance of old lines.
With the advent of computers a number of changes—mostly drastic and sweeping—chess databases are now in electronic form where the retrieval system is not only fast and efficient but much useful in preparing for a particular chess opening or specific opponent. Coupled with the advancement in communication technology, the Internet included, what was played in one part of the globe could be known by the rest of the world while the move or game is being played (‘live’ games) or just a few hours or minutes after the game. Top professionals monitor top level competitions as they happen to keep abreast with current trends.
The preparation of elite players are mimicked by budding players, particularly the monetary-endowed ones who can afford to purchase computers, chess books, chess software and other training stuffs. While there is nothing wrong in finding one’s self in this fortunate situation, the horrible thing is to see some players in this level boast about their relative ‘superiority’ over their less fortunate victims, or curse under their breath when beaten (‘upset’ is the kindest word commonly used) by apparently ‘inferior’ opponents. In the first instance, the well equipped player already has an undue advantage in that the playing field is not level. In the latter instance, the second player is either the more talented or ‘more prepared’ in coming up with an old (or even antique) move which the first player has not studied at all because his attention is always on what is current or fashionable.
Having modern chess tools at one’s disposal is not enough to propel one at the top. Talent alone, however, to the neglect of available training materials and stuffs could carry one up to a certain level only. To become really successful at the higher level it would be ideal to combine both talent and tools. (Those who do not fall into this category of players play chess for fun, for social reasons or simply for the love of it.)
It is not enough to learn modern chess opening theories one has to know the theories of old as well. It pays to know ‘old’ or ‘antique’ moves or variations (past) in order to avoid surprises over the board; surprises that could lead to a painful defeat specially losing a game like a patzer.
We will feature illustrative examples in our next post to illustrate the points raised here.
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Showing posts with label Chess essays. Show all posts
Showing posts with label Chess essays. Show all posts
Saturday, October 17, 2009
Saturday, September 19, 2009
Chess in schools
FROM time to time The Chess Connoisseur will feature articles about the benefits of chess.
Previously the benefits of chess for children are only of the anecdotal variety and never documented. Nowadays, findings and researches, both formal and informal, abound attesting and supporting that chess is good for kids. Nations other than those of Europe and western countries like the United States of America and Canada have now included chess in their curriculum. The latest among them is the Philippines in Asia.
U.S. chess master Jerry Meyers believes that chess directly contibutes to kids' academic performance by teaching the following skills:
None of these skills are specific to chess, but they are all part of the game. The beauty of chess as a teaching tool is that it stimulates children's minds and helps them to build these skills while enjoying themselves. As a result, children become more critical thinkers, better problem solvers, and more independent decision makers.
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Previously the benefits of chess for children are only of the anecdotal variety and never documented. Nowadays, findings and researches, both formal and informal, abound attesting and supporting that chess is good for kids. Nations other than those of Europe and western countries like the United States of America and Canada have now included chess in their curriculum. The latest among them is the Philippines in Asia.
U.S. chess master Jerry Meyers believes that chess directly contibutes to kids' academic performance by teaching the following skills:
- Focusing
- Visualizing
- Thinking ahead
- Weighing options
- Analyzing concretely
- Thinking abstractly
- Planning
- Juggling multiple considerations simultaneously
- Children are taught the benefits of observing carefully and concentrating. If they don't watch what is happening, they can't respond to it, no matter how smart they are.
- Children are prompted to imagine a sequence of actions before it happens. We actually strengthen the ability to visualize by training them to shift the pieces in their mind, first one, then several moves ahead.
- Children are taught to think first, then act. We teach them to ask themselves "If I do this, what might happen then, and how can I respond?" Over time, chess helps develop patience and thoughtfulness.
- Children are taught that they don't have to do the first thing that pops into their mind. They learn to identify alternatives and consider the pros and cons of various actions.
- Children learn to evaluate the results of specific actions and sequences. Does this sequence help me or hurt me? Decisions are better when guided by logic, rather than impulse.
- Children are taught to step back periodically from details and consider the bigger picture. They also learn to take patterns used in one context and apply them to different, but related situations.
- Children are taught to develop longer range goals and take steps toward bringing them about. They are also taught of the need to reevaluate their plans as new developments change the situation.
- Children are encouraged not to become overly absorbed in any one consideration, but to try to weigh various factors all at once.
None of these skills are specific to chess, but they are all part of the game. The beauty of chess as a teaching tool is that it stimulates children's minds and helps them to build these skills while enjoying themselves. As a result, children become more critical thinkers, better problem solvers, and more independent decision makers.
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Tuesday, August 25, 2009
Australasian Chess latest issue now out
THE latest issue (September-October) of the bi-monthly Australasian Chess magazine has been delivered to subscribers two weeks ahead of schedule. The current issue features in its cover the group photo of the participants to the Oceania Zone chess developmental meeting held in Gold Coast, Australia.The 2009 Oceania zonal was the main story of the issue which was comprehensively covered by no other than the tournament chief arbiter himself, Dr. Charles Zworestine.
The magazine is published six times a year by Australian Chess Enterprises and is competently edited by international organizer FM Brian Jones, who is a good friend of The Chess Connoisseur. Among its regular features include columns on games, problems, combinations, and book reviews in addition to news brief from events around the world, Asia, Australia and New Zealand.
With 72 quality pages to digest in each issue, the cost of sixty six Australian dollars per year for Oceania subscribers is a real bargain. For America and Asia the cost is AUD 77.00; for Europe and the rest of the world it is AUD 82.50. However one looks at it still it is cheaper compared to other international chess magazines. Its four center pages consist of photographs, mostly colored.
Australasian Chess magazine can be obtained from
Australian Chess EnterprisesThe reader may contact the publisher by email at info@chessaustralia.com.au, or visit its website at http://www.chessaustralia.com.au/.
P.O. Box 370 Riverstone
NSW 2765 Australia
Subscribe now!
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Tuesday, August 11, 2009
Benjamin Franklin's “The Morals of Chess”
HERE is the text of Franklin’s famous chess essay (mentioned in the previous post), which Franklin himself submitted to and was published in the Columbian Magazine in its December 1786 issue.
The Morals of Chess
The game of Chess is not merely an idle amusement. Several very valuable qualities of the mind, useful in the course of human life, are to be acquired or strengthened by it, so as to become habits, ready on all occasions. For life is a kind of chess, in which we have often points to gain, and competitors or adversaries to contend with, and in which there is a vast variety of good and ill events, that are, in some degree, the effects of prudence or the want of it. By playing at chess, then, we may learn:
1. Foresight, which looks a little into futurity, and considers the consequences that may attend to an action: for it is continually occurring to the player, “If I move this piece, what will be the advantages of my new situation? What use can my adversary make of it to annoy me? What other moves can I make to support it, and to defend myself from his attacks? “
2. Circumspection, which surveys the whole chess-board, or scene of action, the relations of the several pieces and situations, the dangers they are respectively exposed to, the several possibilities of their aiding each other; the probabilities that the adversary may make this or that move, and attack this or the other piece; and what different means can be used to avoid his stroke, or turn its consequences against him.
3. Caution, not to make our moves too hastily. This habit is best acquired by observing strictly the laws of the game, such as, If you touch a piece, you must move it somewhere; if you set it down, you must let it stand. And it is therefore best that these rules should be observed, as the game thereby becomes more the image of human life, and particularly of war; in which, if you have incautiously put yourself into a bad and dangerous position, you cannot obtain your enemy’s leave to withdraw your troops, and place them more securely; but you must abide by all the consequences of your rashness.
And lastly, we learn by chess the habit of not being discouraged by present bad appearances in the state of our affairs, the habit of hoping for a favorable change, and that of persevering in the search of resources. The game is so full of events, there is such a variety of turns in it, the fortune of it is so subject to sudden vicissitudes, and one so frequently, after long contemplation, discovers the means of extricating one’s self from a supposed insurmountable difficulty, that one is encouraged to continue the contest to the last, in hopes of victory by our own skill, or, at least, of giving a stale mate, by the negligence of our adversary. And whoever considers, what in chess he often sees instances of, that particular pieces of success are apt to produce presumption, and its consequent, inattention, by which more is afterwards lost than was gained by the preceding advantage; while misfortunes produce more care and attention, by which the loss may be recovered, will learn not to be too much discouraged by the present success of his adversary, nor to despair of final good fortune, upon every little check he receives in the pursuit of it.
That we may, therefore, be induced more frequently to choose this beneficial amusement, in preference to others which are not attended with the same advantages, every circumstance, that may increase the pleasure of it, should be regarded; and every action or word that is unfair, disrespectful, or that in any way may give uneasiness, should be avoided, as contrary to the immediate intention of both the players, which is, to pass the time agreeably.
Therefore, 1st. If it is agreed to play according the strict rules, then those rules are to be exactly observed by both parties; and should not be insisted on for one side, while deviated from by the other; for this is not equitable.
2. If it is agreed not to observe the rules exactly, but one party demands indulgences, he should be as willing to allow them to the other.
3. No false move should ever be made to extricate yourself out of a difficulty, or to gain advantage. There can be no pleasure in playing with a person once detected in such unfair practice.
4. If your adversary is long in playing, you ought not to hurry him, or express any uneasiness at his delay. You should not sing, or whistle, nor look at your watch, nor take up a book to read, nor make a tapping with your feet on the floor, or with your fingers on the table, nor do any thing that may disturb his attention. For all these things displease. And they do not show in playing, but your craftiness or your rudeness.
5. You ought not to endeavour to amuse and deceive your adversary, by pretending to have made bad moves, and saying you have now lost the game, in order to make him secure and careless, and inattentive to your schemes; for this is fraud, and deceit, not skill at the game.
6. You must not, when you have gained a victory, use any triumphing or insulting expression, nor show too much pleasure; but endeavour to console your adversary, and make him less dissatisfied with himself by every kind and civil expression, that may be used with truth; such as, You understand the game better than I, but you are a little inattentive; or, You play too fast; or, You had the best of the game, but something happened to divert your thoughts, and that turned it in my favour.
7. If you are a spectator, while others play, observe the most perfect silence. For if you give advice, you offend both parties; him, against whom you may give it, because it may cause the loss of his game; him, in whose favour you give it, because, tho’ it may be good, and he follows it, he loses the pleasure he might have had, if you had permitted him to think till it occurred to himself. Even after a move or moves, you must not, by replacing the pieces, show how it might have been played better: for that displeases, and may occasion disputes or doubts about their true situation. All talking to the players, lessens or diverts their attention, and is therefore displeasing; nor should you give the least hint to either party, by any kind of noise or motion. – If you do, you are unworthy to be a spectator.-If you have a mind to exercise or show your judgment, do it in playing your own game when you have an opportunity, not in criticizing or meddling with, or counseling, the play of others.
Lastly. If the game is not to be played rigorously, according to the rules above mentioned, then moderate your desire of victory over your adversary, and be pleased with one over yourself. Snatch not eagerly at every advantage offered by his unskillfulness or inattention; but point out to him kindly that by such a move he places or leaves a piece in danger and unsupported; that by another he will put his king in a dangerous situation, &c. By this generous civility (so opposite to the unfairness above forbidden) you may indeed happen to lose the game to your opponent, but you will win what is better, his esteem, his respect, and his affection; together with the silent approbation and good will of impartial spectators.
The Morals of Chess
The game of Chess is not merely an idle amusement. Several very valuable qualities of the mind, useful in the course of human life, are to be acquired or strengthened by it, so as to become habits, ready on all occasions. For life is a kind of chess, in which we have often points to gain, and competitors or adversaries to contend with, and in which there is a vast variety of good and ill events, that are, in some degree, the effects of prudence or the want of it. By playing at chess, then, we may learn:
1. Foresight, which looks a little into futurity, and considers the consequences that may attend to an action: for it is continually occurring to the player, “If I move this piece, what will be the advantages of my new situation? What use can my adversary make of it to annoy me? What other moves can I make to support it, and to defend myself from his attacks? “
2. Circumspection, which surveys the whole chess-board, or scene of action, the relations of the several pieces and situations, the dangers they are respectively exposed to, the several possibilities of their aiding each other; the probabilities that the adversary may make this or that move, and attack this or the other piece; and what different means can be used to avoid his stroke, or turn its consequences against him.
3. Caution, not to make our moves too hastily. This habit is best acquired by observing strictly the laws of the game, such as, If you touch a piece, you must move it somewhere; if you set it down, you must let it stand. And it is therefore best that these rules should be observed, as the game thereby becomes more the image of human life, and particularly of war; in which, if you have incautiously put yourself into a bad and dangerous position, you cannot obtain your enemy’s leave to withdraw your troops, and place them more securely; but you must abide by all the consequences of your rashness.
And lastly, we learn by chess the habit of not being discouraged by present bad appearances in the state of our affairs, the habit of hoping for a favorable change, and that of persevering in the search of resources. The game is so full of events, there is such a variety of turns in it, the fortune of it is so subject to sudden vicissitudes, and one so frequently, after long contemplation, discovers the means of extricating one’s self from a supposed insurmountable difficulty, that one is encouraged to continue the contest to the last, in hopes of victory by our own skill, or, at least, of giving a stale mate, by the negligence of our adversary. And whoever considers, what in chess he often sees instances of, that particular pieces of success are apt to produce presumption, and its consequent, inattention, by which more is afterwards lost than was gained by the preceding advantage; while misfortunes produce more care and attention, by which the loss may be recovered, will learn not to be too much discouraged by the present success of his adversary, nor to despair of final good fortune, upon every little check he receives in the pursuit of it.
That we may, therefore, be induced more frequently to choose this beneficial amusement, in preference to others which are not attended with the same advantages, every circumstance, that may increase the pleasure of it, should be regarded; and every action or word that is unfair, disrespectful, or that in any way may give uneasiness, should be avoided, as contrary to the immediate intention of both the players, which is, to pass the time agreeably.
Therefore, 1st. If it is agreed to play according the strict rules, then those rules are to be exactly observed by both parties; and should not be insisted on for one side, while deviated from by the other; for this is not equitable.
2. If it is agreed not to observe the rules exactly, but one party demands indulgences, he should be as willing to allow them to the other.
3. No false move should ever be made to extricate yourself out of a difficulty, or to gain advantage. There can be no pleasure in playing with a person once detected in such unfair practice.
4. If your adversary is long in playing, you ought not to hurry him, or express any uneasiness at his delay. You should not sing, or whistle, nor look at your watch, nor take up a book to read, nor make a tapping with your feet on the floor, or with your fingers on the table, nor do any thing that may disturb his attention. For all these things displease. And they do not show in playing, but your craftiness or your rudeness.
5. You ought not to endeavour to amuse and deceive your adversary, by pretending to have made bad moves, and saying you have now lost the game, in order to make him secure and careless, and inattentive to your schemes; for this is fraud, and deceit, not skill at the game.
6. You must not, when you have gained a victory, use any triumphing or insulting expression, nor show too much pleasure; but endeavour to console your adversary, and make him less dissatisfied with himself by every kind and civil expression, that may be used with truth; such as, You understand the game better than I, but you are a little inattentive; or, You play too fast; or, You had the best of the game, but something happened to divert your thoughts, and that turned it in my favour.
7. If you are a spectator, while others play, observe the most perfect silence. For if you give advice, you offend both parties; him, against whom you may give it, because it may cause the loss of his game; him, in whose favour you give it, because, tho’ it may be good, and he follows it, he loses the pleasure he might have had, if you had permitted him to think till it occurred to himself. Even after a move or moves, you must not, by replacing the pieces, show how it might have been played better: for that displeases, and may occasion disputes or doubts about their true situation. All talking to the players, lessens or diverts their attention, and is therefore displeasing; nor should you give the least hint to either party, by any kind of noise or motion. – If you do, you are unworthy to be a spectator.-If you have a mind to exercise or show your judgment, do it in playing your own game when you have an opportunity, not in criticizing or meddling with, or counseling, the play of others.
Lastly. If the game is not to be played rigorously, according to the rules above mentioned, then moderate your desire of victory over your adversary, and be pleased with one over yourself. Snatch not eagerly at every advantage offered by his unskillfulness or inattention; but point out to him kindly that by such a move he places or leaves a piece in danger and unsupported; that by another he will put his king in a dangerous situation, &c. By this generous civility (so opposite to the unfairness above forbidden) you may indeed happen to lose the game to your opponent, but you will win what is better, his esteem, his respect, and his affection; together with the silent approbation and good will of impartial spectators.
Labels:
Chess essays,
Chess literature,
Chess players
Monday, August 10, 2009
First American chess players and writers
BENJAMIN Franklin, one of the Founding Fathers of the United States of America, was widely believed to be the earliest chess player in the future United States who can be identified by name. A passage in his autobiography seems to indicate that he was playing at least around 1733. “I had begun in 1733 to study languages. I soon made myself so much a master of the French...I then undertook the Italian. An acquaintance…used often to tempt me to play Chess with him. Finding this took up too much of the Time I had to spare for study, I at length refused to play any more, unless on this condition, that the victor in every Game, should have the Right to impose a Task…”
Moreover, Franklin was recognized as being the first person in the New World to publish anything about chess, through his essay “The Morals of Chess,” which appeared in The Columbian Magazine in 1786.
“The Morals of Chess” turned into one of the most famous pieces on chess ever published. It has been translated into a number of languages, and in 1791 it appeared in the first chess-related book ever to appear in Russia.
Incidentally, in late 1974 The Chess Connoisseur has read and copied by hand Franklin’s famous chess essay from “The Chess Reader: The Royal Game in World Literature” by Jerome Salzmann (New York: Greenberg, 1949), a hardbound book borrowed from a public library. A few weeks after returning the Salzmann book, he was ready to borrow it again but was shocked and disenchanted to discover that it was among the volumes withdrawn by the library to provide space for its new acquisitions. Available copies, if any, of “The Chess Reader,” itself a valuable tome of chess literature, are rare and could only be obtained, if you are lucky, from chess collectors or sellers of antique books usually at a stiff price.
A Huguenot minister in New York City by the name of Rev. Louis (or Lewis) Rou was also documented as playing chess around 1734. Since Franklin’s “acquaintance” with whom he played around 1733 was not named, Franklin and Rou are apparently the first chess players in the future United States who can be definitely identified by name.
In 2003 David Shields, Professor of English at the Citadel, discovered that Rev. Louis (or Lewis) Rou also published a poem about New York chess players in 1744. This long-lost publication was discovered in the Library of Edinburgh in Scotland. The discovery was subsequently published in Chess Life, the official publication of the US Chess Federation.
Through this discovery, it seems that Rev. Rou now has replaced Franklin with the distinction of having written the first American publication on chess. The Rou poem was apparently written around 1735, so Franklin and Rou retain the distinction of being the two earliest-named players in the future United States. Yet Benjamin Franklin has a well-documented and secure place as one the earliest known players and writers of chess in the future United States.
The Chess Connoisseur is yet to get a glimpse of the purported Rou poem.
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